Lately I've been contemplating freedom. A few weeks ago I began to lose my temper, as I often do, and while standing in church, listening to the worship band play as I drank my coffee, I got to thinking. What followed was a train of thought about how Christ gives us freedom in a completely different way than we usually think he does. That week at CSF I felt called to present this idea to my students. I was still working through this thought process when I talked with them about it, teaching them this new idea that I had. That night after they left at 1 in the morning, I sat down at my computer and wrote what follows. Usually I don't like to recycle things, but I think it's an incredibly important, and interesting topic to discuss and think about.
What are
we free from? I think this is the first question that needs to be answered.
Initial answers from some people are, “We’re free from sin.” But one of my
students’ first answer was, profoundly and correctly, “I would say sin, but
we’re not actually free from it despite being saved.” And he’s right. I don’t
think we’re free from sin. Look at Romans 7. No matter what, I still sin. Paul
writes “that the law is binding on a person only as long as he lives.” But we
have “died to the law through the body of Christ, so that [we] may belong to
another, to him who has been raised from the dead.” So if we die to the Law in
Christ to live in him, and in him is life but the Law death, is the Law sin?
Absolutely not. The Law tells us what sin is! But once we know what it is we
can’t help but recognize that we do it. Then we get into the do-do. “For I do
not do what I want, but I do the very things that I hate.” There are a lot of
do’s following this. But what Paul continually says is that even though we know
the Law we are going to sin, and are more likely to sin because we know it, and
become conscious of sin. Look at Luke 7.36-50 (yes I know it’s a lot, just go
read it). Answer me this: Why was the woman weeping at Jesus’ feet? Got an
answer? It’s because she understood the weight of her sin, she understood that
it separated her from God and was begging for release, for freedom from it. She
wasn’t asking for freedom from sin. She was asking for freedom from the weight
of it. She knew the Law, and because she knew the Law she knew the weight of
sin in her life, and she knew the consequences. And this is where we get to the
point of what we are freed from: The consequences of sin. This, to be fully
understood, has to be taken back to forgiveness.
The
three major aspects that we see in forgiveness:
1. Forgiveness
comes from grace (Ephesians 2.8)
2. God separates
us infinitely from our sin (Psalm 113.12)
3. God completely
forgets our sin (Isaiah 43.25)
Salvation from our sins can only come from forgiveness.
No action, either good or bad, can ever be taken back, it is marked in time
forever. No matter what we do we cannot make up for the act, the only thing to
make reparations for it would be to either take it back or have it forgiven.
And if we have the actions that caused and offence forgiven, we don’t have to
deal with the consequences of that action (if the consequences stem from the
offended parties action).
So, an
example. Your dog is loud as crap at night and keeps me awake. One day I take it
and drive it an hour away and drop it in a field. You find out. I have now
committed and offense against you. The dog is gone, I can’t get it back. The
consequence would be you take me to court and then they continue on. Or, you
could forgive me. I can’t get the dog back; I can’t make amends for the offence
given. In no way can I earn your forgiveness. But if you forgive me, and forget
the offence (as God does) we then have a completely restored relationship, and
that can only come from grace, unearned favor, or in this case forgiveness. And
because of your grace and forgiveness, we don’t go to court and I don’t go to
jail, or are given a hefty fine, and I am unobligated towards the consequences
of my offence; or sin. Salvation then, only comes from forgiveness, which can
only come from grace. Scripture explicitly says the other points and is better
referenced.
Now that
we have established that what we are freed from are the consequences of sin, we
can get more into the idea of freedom. Since we have been freed from the
consequences of sin, then why do we still sin? Sin I think can be defined as a
short cut. Why? C.S. Lewis in Mere
Christianity helps us explain that, “wickedness, when you examine it, turns
out to be the pursuit of some good in the wrong way...no one ever did a cruel
action simply because cruelty is wrong—only because cruelty was pleasant or useful to
him.” When I sin it’s not because I think “Well why not, let’s just be
downright evil.” Even if that was my thought process, it would be me being evil
to take pleasure from being evil.
One of
the easiest examples for this is sexuality. Sex is a gift of God and it’s
great. But it’s wrong to have sex outside of marriage. So doing something that
God gave us to enjoy is bad? In the wrong circumstances, yes. Sex is to be
enjoyed fully inside the confines of
marriage. Not out. You can’t fully enjoy sex outside of marriage, you just
can’t. It wasn’t designed for that (Lewis has a lot more to say about this but
it takes us off topic). But to have the pleasure of sex, which is a good thing,
while unmarried is to commit sin; doing an act which is condemned by God in
order to gain something good. But the good that you gain is but a shadow
compared to the good you could have if you wait. And because you sinned there
are consequences to that. STD’s of course, but more than that, you begin to
have a poor relationship with your partner, and if (more likely when from my
experience) you break up with that partner and get another you’ll have a poor
relationship with them. Answer this honestly to yourself: If you know that your
significant other had sex before they had sex with you won’t you question if
they’re comparing you to them? If they miss the other person for their sexual
ability? If they want to break up with you because, “You’re just not as good as
so and so.” These are very real consequences to having sex before marriage. But
boiled down, these are merely consequences of sin which effect relationships,
and are consequences from attempting to gain something in a wrong way.
Salvation
then frees us from the eternal
consequences of sin, let me be clear in that. God won’t free us from the
consequences of our actions, only in the eternal (unless there is Divine
Intervention which is an entirely other topic). The eternal consequence of sin
is eternal separation from God, that is, Hell, and that is what we are freed
from. But if we’re freed from the eternal consequences of sin, what about the
acts of sin? As Paul writes in Romans 6.1, “So what shall we say? Are we to
continue in sin so that grace may increase? By no means!” “By no means” is
honestly a poor translation for that term, he is saying “no” in the harshest,
most powerful way possible. Drop “by” and “means” and throw an explicative
before “no.” Now you’re getting a better idea of what Paul is saying. We’re
free from the consequences of sin; therefore we are no longer slaves to sin
itself! But we died to that! We have been set free from sin!
But we
already said that we’re not free from sin, we’ve (I hope) well established that
we’re free from the eternal consequences of sin. Because we’re forgiven we have
a proper relationship with God. And because we have a proper relationship with
God and we’re saved we have every reason to follow the greatest commandments.
“Love the Lord your God with all your heart, with all your soul, with all your
mind, and with all your strength. And the second is like it: Love your neighbor
as yourself.” Love God with all you have, and love your neighbor. Love, like
faith, cannot be true if you don’t act on it (see James 2). So because I love
God, I’m going to act like it; I’m going to act like I’m saved. This includes
following his commandments (John 14.15). What are his commandments then?
Basically to not sin, which we (thanks to Paul) have established that we can’t
do. But, again according to Paul, “Thanks be to God through Jesus Christ our
Lord! There is therefore now no
condemnation for those who are in Christ Jesus!” (Romans 7.25, 8.1; emphasis mine). So because we’re in Christ,
there’s no condemnation against us for our sin? True statement. But because we
love God we follow his commandments, and when we screw up, because we will, it
will be forgiven. Because of our relationship with God, we act like we have a
good one, like we’re righteous.
This
then begins to free us from sinful acts. Like I said, we’re going to mess up.
But we don’t have to sin. While slaves to sin we are obligated to sin, we
cannot defy our master. But we have been freed from that master because we
died. A master cannot keep us in bondage if we’ve died. Think Jon Snow and his
vow to the Night’s Watch: He vowed that he’ll serve until his death, he got
stabbed a lot, died, and (if he is resurrected like we are) he no longer is
held to his oath because we fulfilled it to his death like he was supposed to.
It doesn’t have a special clause in it about those that are resurrected, and
neither does sin. We have no obligation to sin. So why do we? We go back to
sinning to gain something good, or taking a short cut. And this is where I
think freedom can easily connect to hope.
In
salvation we have hope: Hope that God will forgive us come judgment, hope for
reconciliation, hope for retribution, hope for restoration, hope for eternal
life. Because I trust in God I hope that he’ll bless me with a wife. If he
does, then I can have sex (yay!). So I hope in God to have sex with a wife, and
I hope in his promises to give me what I need and more. And if I hope in that,
and trust in that, and expect that, then I don’t need to go about taking the
shortcuts to gain what I want because I trust that God will give it to me.
There is a hope there. And we hope so much that we expect to gain it. So sin is
pointless then. I have no reason to sin if I expect God to give me what I hope
for. And the closer I am to God the more I hope for what he wants to give me,
not just what I want him to give me. This is our freedom from sinful acts. But
there’s another, deeper level here.
Christ
says on the Sermon on the Mount that if you’re even angry at someone you’re
liable for the same judgment as if you murdered them. Thoughts and emotions
lead to action. If someone makes me angry, I have an emotional response towards
their actions or words that leads to thoughts of violence towards them. Why do
I want to be violent towards them? Vengeance for the offence they’ve given me.
But I don’t have to fulfill my own vengeance, I believe that, if they have no
repented of their offence, God will give me justice against them. Vengeance is
his! (Deuteronomy 32.35) It’s not ours to take. So I don’t have to waste my
time or energy devising a plan for revenge, I’m free from that. So then what’s
the point of being angry at a person for something they did to me? The anger
will be wasted because it’s not my place to judge them for that or take
revenge. Therefore I have freedom from my anger. God will take care of that
person however he sees fit. If they’re saved, he’ll correct them. If they’re
not, then the question must be asked: Do I really love God if I want an unsaved
person to deal with the eternal consequences of sin because they made me angry?
Was their offence that bad for me to desire them to go to Hell? God didn’t
think so for me and I have more and worse offences against him than they do
against me. If you think you can say that you still love God but want that
person to burn in Hell for cutting you off in traffic, you need to seriously
reevaluate your relationship with God. But if you can say that you do love God,
and you want that jerk that offended you in whatever way to come to know him,
then you don’t have anger towards them, you instead have compassion, and you
are free from those emotions.
I guess
I went on quite a tangent here trying to explain this so that it’s more easily
understood. But I think it’s important, but maybe that’s just because as I
write this I have to look internally at myself and say, “That’s me, and God is
convicting me to fix it.” I know I need to, and I know with his help I can. So
if you’re saved, act like it. If you’re saved, quit taking short cuts. If
you’re saved, realize that God will fulfill his promises and your hopes in ways
you can’t imagine. And if he promises that, you can become truly free from
everything.